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What is a Yagya?

A yagya is the chanting of Vedic mantras (sounds) by traditional Vedic Pandits. It's a counteraction against negative karma and it creates positive karma for the future.

"Our present destiny is shaped by our past actions and our present actions will determine our future destiny."
- Vedic Literature -

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Find the right Yagya!

The basis to find out the right Yagya for you is your birth chart. Thanks to this and the science of vedic astrology (jyotish), a traditional vedic astrologer (Jyotishi) is able to forecast future events you might want to avoid. Regarding your chart he is able to prepare a professional yagya recommendation, in which he can also include your personal wishes.
Certain weak areas in your life can be improved or strengthend by the right planetary yagyas and personal wishes can become fulfilled by performing special intention yagyas.
Due to an old family tradition of vedic astrologers and thanks to a lot of experiences, Pandit Sati is an expert in choosing the most beneficial yagya for you. (Yagya recommendations are free, if you decide to order a Yagya. If not 50 $ are charged)

A complete chart reading before a yagya is helpful to find out your exact needs and wishes and it allows you and Pandit Sati to get to know each other. Of course you are also welcome to ask for Jyotish readings like: General lifetime readings, three year readings, one year readings and also specific readings for marital or partnership compatibility, business dealings, or relationships.

As soon as Pandit Sati has recieved your birth data (exact time and place of birth), he can create your personal astrological chart and determine which planetary influences are weak or negative. Taking your personal wishes into consideration he will recommend special intention yagyas as well as planetary yagyas for reducing difficult karma.

The list of yagyas below can help you to find out, what's important for you at the moment. Nevertheless Pandit SATIs recommendations of yaygas should be prefered.

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ACCORDING TO VEDIC CALENDER THE IMPORTANCE OF 15 DAYS OF PITRI PAKSHA
(Special time for performance of Pitri Yagyas for departed souls)

The Pitri Paksha or Shradha, will start from 16 Sep to 29 Sep 2008. These Yagyas are for departed persons of family.

OUR SPECIAL OFFER FOR PIT RI YAGYAS DONATION:

Special blessing Yagyas costing 100USD TO 300USD will help over come the bad karma of your 7th generation, and  pitri rina (depth of generation), and are very effective.

The significance of these days, and performance of Yagyas during this period is explained below for your understanding and knowledge.

IMPORTANCE OF PERFORMING PITRI- YAGYA OR SHRADHA:

As we know we are always indebted to our parents who by helping create us, made us see this mundane and material existence. According to Vedic wisdom, the parents are equal to God. The mother is the first teacher, and the significance and stature of mother is greater than the earth The significance and stature of father is greater than sky.

We can never get rid of this Pitra-Rina it means we can never get rid of debt to our parents for their upbringing, love and profound affection they showered on us in our physical, mental and spiritual evolution.

But we can do our best to do some auspicious activities like visiting spiritual place to perform Pitri Yagya and do Pooja at the places like  Bhram Kapal in Badrika Ashram near Jyotir Math, in Himalaya, Gaya, Allahabad, Varanasi and Haridwar near to bank of holy river Ganga. We can offer food to the holy people, give donation to Brahmins, do charity in temple, perform Pitri Yagyas, chanting of Shri Madbhagwat Gita,  Gayatri Yagya, Shri Mad Bhagwat Katha and many other special Yagyas to come out of Pitri Rina ( our debt to our parents or relatives in the form of this life). These activities will help seven generation and help get rid of sin and bad Karma. But everyone has no knowledge and time to visit to spiritual places so they can ask Brahmin to perform these all kinds of Yagyas to overcome from Pitri Rina.

Sometimes, there is unnatural death in the family or the desire of the deceased person is unfulfilled and incomplete then his soul comes and goes in this world and his soul does not rest in peace and it creates all types problems to their family members. It is really experienced in our general life. The God has given us this Vedic Wisdom to know about all these things. Then this is our duty to guide the persons in society and perform these Yagyas. There will be peace and incredible positive changes in both ways for the departed soul, which rest in peace and in our individual life too.

There is a beautiful story which tells about the importance of our good and bad Karma in life. In order to understand this action and reaction of Karma please read the following story of Dhundhukari and Gokarana, Gyan, Vairagya and Bhakti.

“According to Vedic tradition we perform Shri Mad Bhagwatam for the  peace of soul and enlightenment. If possible then try to read the 1st chapter of Shri Mad Bhagwatam to know that what is action and reaction of our Karma. There is beautiful story of Dhundukari and his brother Gokarna. Dhundukari was a wicked person who never respected his parents, siblings, relatives or any one else. He was addicted to bad habits. In the last he died badly. Gokarana, his brother was a very spiritual person. He practiced great penance and mediation on the mountain and holy place for many years. After many years he came back to home then he did not find his parents and brother and the house was empty. But there were different kinds of sounds in house. He found the sound of weeping, crying and frightening sound of some kind. He felt uneasiness and restlessness. Then he asked the neighbors that how his family members died. Then people told that his brother Dhundukari never respected his parents and kicked them out of house. He addicted to alcohol and prostitution. He invited prostitutes to his house time to time. One day the prostitutes recognized that he had a lot of wealth and planned to murder him. So, one day according to their plan they gathered and killed him. That time he was crying but no one came to help him due to his bad Karma. After listening this story Gokarana thought how to reduce the suffering of the soul of his brother who was killed by prostitutes. Then he planned to visit to holy persons and Rishis and narrated whole story to them. Then the Rishis told him to perform Shri Mad Bhagwatam and Pitri Yagya to liberate his soul so that he could live in peace even after his death. After this valuable advise from Rishis he performed Shri Mad Bhagwatam for 7 days by Brahmins and donated cloth, money, gold, food etc according to his capacity. Day by day according to the performance of Yagya and Shri Mad Bhagwatam the environment in the house got better and better and in the last days of Bhagwatam the soul of his brother got peace and enlightenment and there was good vibration, peace, harmony in his house, surroundings and in village.”

So, these 15 days are specially meant to show our deep respect, love, and affection and to do charity, donation and Yagyas so that the soul of our departed parents or old members of family may rest in peace.

The special Yagyas are performed by a number of Pandits for the peace of the soul of the departed ones and for their further spiritual evolution and enlightenment. By the performance of Yagyas their soul feel satisfied, contented and become happy and in response, on the other hand, give blessing to the offspring, children and other family members which is helpful to get the maximum support of nature for material happiness, peace, prosperity, harmony and happiness in family.

So, it is therefore good to avail these 15 days to perform Yagyas for the departed souls of parents, grand parents or any other near and dear ones for their further spiritual evolution and eternal peace.

Please inform your near and dear ones, relatives, family members and friends about the importance of this Pitri Paksha so that can fully utilize these days for peace of the soul of departed ones and to seek their blessing also for their personal material and spiritual evolution in life.

For further details please contact:
Yagya Office Ph No: 00919811922652,
E-mail-dineshchandrasati@yahoo.com,
WWW.ASTRO-YAGYA.COM
 

SHARDIYA NAVARATRI AND DURGA POOJA- THE NINE DAYS OF MOTHER DIVINE From 30 Sep to 09 Octo 2008:

THIS IS A MOST AUSPICIOUS TIME STARTING OF SHARDIYA NAVARATRA – THE SPEICAL 9 DAYS OF MOTHER DIVINE. YOU CAN Choose SOME YAGYAS ACCORDING TO YOUR PERSONAL DESIRE AND NEED OR YOU CAN ASK PT DR. SATI FOR SPECIAL YAGYA RECOMMENDATION. THESE YAGYAS WILL PROVIDE GOOD NATURE SUPPORT TO GET SUCCES IN ALL AREAS OF LIFE.

PT DR. SATI NEEDS YOUR – PLACE, DATE, AND TIME OF BIRTH FOR ANALYSIS OF YOUR HOROSCOPE ACCORDING TO  THE CHART HE WILL RECOMMEND SUITABLE YAGYAS FOR IMPROVEMENT OF HELATH , WEALTH, HAPPINESS, HARMONY IN MARRIED LIFE OR GETTING PARTNERSHIP,FINDING SUITABLE SPOUSE, CHILDREN OR  SUCCESS IN ACTIVITY, BUSINESS, PROFESSION, EUCATION, INTELLIGENCE, KNOWLEDGE AND OVERCOMIBNG OBSTACLES, FEAR,ANXIETY, DEPRESSION TO GAIN PEACE OF MIND, SPIRITUAL PROGESS AND ENLIGHTENMENTAND SEVERAL OTHER AREAS OF LIFE .

PLEASE SEE THE LIST OF YAGYAS GIVEN ON THE LEFT OR YOU CAN SEE THE DETAILS FOR YAGYAS LIST ALSO ON THE WEBSITE-

SPECIL OFFER - DURGA  PATH AND POOJA WILL PERFORM ONE PANDIT FOR YOUR FAMILY IN 9 DAYS- FOR FAMILY HAPINESS ,SUCCESS IN ACTIVITY AND  SPRITUL PROGRESS &GETTING BLESSING FROM MOTHER DURGA  ,DONATION -100 TO 900 USD ACORDING TO LEBAL OF YAGYAS
DR SATI

Shiva has eleven forms of Rudra. He has several names and avataras and various scriptures and religious books give different names. However the 11 Rudras worshipped in the Ekadasa Rudrabhishekam Pooja is the most reliable information. The 11 Rudras are as follows: 
1. Mahadeva, 2. Shiva , 3. Maha Rudra, 4. Shankara, 5. Neelalohita, 6. Eshana Rudra, 7. Vijaya Rudra, 8. Bheema Rudra, 9. Devadeva, 10. Bhavodbhava and 11. Adityatmaka Srirudra. 
Their 11 consorts of these 11 Rudras are:- 1. Dhee devi, 2. Dhritti devi, 3. Ushna (Rasala) devi, 4. Uma devi, 5. Neeyut devi, 5. Sarpi devi, 7. Eela devi, 8. Ambika devi, 9. Ieravati devi, 10. Sudha devi and 11. Deeksha devi respectively. 
May Lord Rudra bless you
Om Tat Sat
Bilva Patra Pooja108:
The Bilva Patra leaves are regarded as the favorite of Lord Shiva.  Pooja of Lord Shiva is performed with 108 Bilva Patras. 

Rudrabhishekam Pooja: This Pooja, where Lord Shiva is worshiped in His Rudra form, is hailed by all Vedic scriptures as one of the greatest Poojas to remove all evils, to attain all desires and for all round prosperity. 

In this Pooja after the traditional Ganesha Pooja, Kalasha sthapana etc, the Shiva Linga sthapana is done. Then Laghunyasa is recited. The Shivopasana mantra and the 108 names of Lord Shiva are recited. Then Sri Rudram (chapter 16 & 18 of Yajur Veda) is recited and the Shiva Linga abhishekam is done with the prescribed 11 ingredients like water, milk, curd, ghee, honey etc.
Chanting of the Sri Rudram in rhythm purifies the entire atmosphere. In Kaivalya upanishad it is said that "Rudra Japam" can wipe out all sins and acts is a 'Prayaschitham' for all. Sri Rudram is also called as Rudra Upanishad and Satha Rudriyam. The Sri Rudram identifies 346 desires of human beings to be fulfilled to have a peaceful daily life and invokes Lord Rudra to fulfill all of them. 
The Astrology scriptures have repeatedly prescribed this as a remedy for several planetary Doshas

Sri Rudram - Namakam and Chamakam
Srirudram, also known as Rudraprasna, is a hymn devoted to lord Shiva. It is part of the Yajur Veda and one of the greatest of the Vedic hymns for all round benefits and to remove all doshas & difficulties. In most of the poojas and homas it is recited by the Vedic pundits. Sri Rudram is in two parts. The first part, chapter 16 of the Yajurveda, is known as Namakam because of the repeated use of the word "Namo" in it. The second part, chapter 18 of the Yajurveda, is known as chamakam because of the repeated use of the words "Chame". 
Rudram is divided into 11 sections called Anuvakas. In the first Anuvaka, Rudra is asked to turn away his Ghora rupa (fierce appearance) and to please keep his and his followers’ weapons at bay. Having been pacified, Rudra is requested to destroy the sins of those for whom it is being chanted. 
Apart from being a hymn devoted Lord Shiva, Srirudram also contains may hidden secrets in coded format. For example the verses contain coded instructions for preparing various ayurvedic medicines.
This first Anuvaka is chanted to destroy all sins, obtain leadership and divine benevolence, protection from famine, freedom from fear, obtain food, and protect cows, for absence from untimely fear of death, of tigers, thieves, from monsters, devils, demons. It is also chanted as a shield (kavaca) for virulent fever, to cure diseases, fetal disorders, absolution from evils stars and bad karma, for the fulfilment of ones desires, sumptuous rainfall, family protection, blessings with good children, fulfillment of all material desires and the destruction of enemies. 
In the second Anuvaka, Rudra is prayed to as one who pervades the earth and as the green foliage and heritage of medicinal herbs. He is asked to loosen the bonds of samsara (illusion). This Anuvaka is chanted for the destruction of enemies, possession of wealth, getting kingdom (getting Job) and possession of intelligence. 
In the third Anuvaka Rudra is described as the Lord of thieves who exists in everything. He is Sarvatma; the self of all. In this context, we who are unenlightened have stolen the immortal status of the Self and replaced it with our own limited conception of ego. And in turn it is Rudra who will come and steal our ignorance from us, restoring us to our natural status of enlightenment. This Anuvaka is also chanted for the cure of diseases. 
In the fourth Anuvaka, Rudra is described as the creator and worker of all kinds. He is the cause of both the significant and minor. This Anuvaka is chanted for the cure of tuberculosis, diabetics and leprosy. 
In the fifth Anuvaka Rudra’s existence in running waters is praised and his five activities are described (creation of the universe, preservation of it, destruction at the time of Pralaya, bondage in ignorance and the release of moksha). 
In the sixth Anuvaka Rudra is identified with time (Kalarupa). He is described as the source of the different worlds, Shrutis (Vedas) and its essence in Vedanta. The fifth and sixth Anuvakas are chanted for the expansion of one’s own assets, victory against enemies, blessings for a son with the stature of Rudra, avoidance of a miscarriage and easy childbirth, averting difficult astrology and protection of one’s own son. 
In the seventh Anuvaka his all-pervading presence in waters, rains, clouds, storms and its various forms are described. This Anuvaka is chanted for the increase of intelligence, improvement of health, wealth, progeny, clothes, cows, sons, education, lands, longevity and obtaining liberation. 
In the eighth Anuvaka Rudra is described as He who illumines other Gods and confers powers on them. He is seen as ever present in holy rivers and He who can absolve all sins. This Anuvaka is chanted for the destruction of enemies and possession of ones own kingdom (lands). 
In the ninth Anuvaka the strength and power his attendants is celebrated because they illumine the gods and the world and control the forces of the universe. This Anuvaka is chanted for obtaining gold, a good wife, a job, and the blessings of a son who will be devoted to Lord Shiva. 
In the tenth Anuvaka Rudra is again asked to shed his fury and shower benevolence by his displaying his Pinaka bow without arrows and to gracefully appear with his tiger skin on his body with pleasing countenance ready to shower boons upon his devotees. This Anuvaka is chanted for possession of wealth, cure of diseases, removal of fear, getting rid of the enmity of powerful people, absence of fear from all living beings, having the vision of Bhairava (Shiva in his most fearful aspect), absence from dangers and fears, blessings and the absolution of sins. 
In the eleventh Anuvaka Rudra’s accomplishments are profusely praised and his benevolence is invoked with unconditional salutations. This Anuvaka is chanted for blessings of one’s progeny, the enhancement of longevity, visiting of sacred places, and acquiring knowledge of past, present and future. 
After praying and identifying Rudra with everything in the Namakam, the Chamakam is recited, in which the devotee identifies himself with Lord Shiva and asks him to give him everything!! 
These excellent prayer is intended for the bulk of the people and every thing to be cherished in the world is included in this ascend to the state of Jnani to attain Moksha i.e. eternal happiness. Chamakam assures granting of what all you ask in a full-throated manner unabashed. The creator makes no distinction between the things of the world and the other world. Both belong to him and desire born out of Virtue is really manifestation of divinity and Dharma.
Chamakam furnishes completely the ideal of human happiness and defines in the highest degree the desires and do not delimit to be asked or to be granted.
In the first Anuvaka prayer is made to keep fit in the human being his vitalities internal and sensory organs and mind hale and healthy, a long and peaceful and happy old age.
The Second Anuvaka prominence and leadership, common sense, intellectual acumen, capability to face trying circumstances, Spiritual elevation, worldly splendour and enjoyments.
The third develops innate urge of God and meditative flights and spiritual ecstasy, service to Divinity and humanity and a condition where the world wants him and he wants the world for upliftment.

The fourth assures of courtesy, fitness of the body and the best food for the body, cosy and comfort.

The fifth asks for the Nava ratnas, the precious stones and all the animals to sub-serve his interest and the qualified materials best in their form for his rituals.

The sixth emphasizes the importance of Indra as a co-sharer in the offerings to the other Gods. Thus makes him big to get the major obtainers of Havis among all Gods and his special honour and supremacy.
The Seventh lists the various instruments necessary for some and sacrifices in the “Homa Kunda”, the site of offerings to the fire God with Svahakara.
The ninth is the prime prayer consists of all the contents of four Vedas.
The tenth invokes all the biological species to co-operate in his daily wealth and also for the sacrificial fire. It also involves higher spiritual elevations, and makes it as Jnana Yajna.
The Eleventh Anuvaka brings out the long list of benedictions asked for in the odd divine number and even human numbering. Chamakam roots are firmly implanted in the worldly desires ultimately leading to the divine fulfillment. It is prayed that the Divine is immortal, infinite and is the cause of earth and heaven, space and time, reborn after the end of every thing and is the presiding deity.
Chamakam Namakam caiva purusa suktam tathaiva ca |
Nityam trayam prayunjano Brahmaloke mahiyate ||
He who ever recites Namakam and Chamakam along with Purusa suktam daily will be honoured in Brahmaloka.